Abjure the Realm
Governing from the New Realm

Section IYou Are Already Seated

In Part Five we watched Jesus live as the blueprint — present in the physical world but sourced entirely from the Father, governing the seen from the unseen. The natural question, the one this whole series has been driving toward, is whether that way of living was His alone or whether it was being shown to us as a pattern we were meant to step into. Paul answers it, and his answer is so large that most of us have quietly filed it away as a metaphor.

Read the verbs once more. Hath raised. Made us sit. Past tense, already accomplished. Paul is not describing where you will go when you die. He is describing where you already are right now — seated with Christ in the heavenly places, in the very position from which He governs. Your body is reading this on earth. Your authority, your source, your operating position, is seated above with Him. Both are true at once, and the second is the more permanent of the two.

This is not a feeling to work up. It is not emotional peace dressed in lofty language. It is an address — a description of where you actually operate from, whether or not you have ever lived as though it were true. And here is why it has to be received by faith rather than sight: you cannot see the seat. Your eyes report a man at a desk, a woman in a kitchen, a body in traffic. The seat in the heavenly places is invisible to the senses — which is precisely the point, because the new realm is governed by faith and not by sight. The believer who waits to feel seated before he lives seated will wait forever. You take the position because it has been given, not because you can feel it.

Seated is not where you are going. It is where you already are.

Abjure the Realm · Ten Words Press

Section II"The Works That I Do"

If the seat is real and present, then the words Jesus spoke on the last night before His death stop being poetry and become architecture.

The church has spent enormous energy explaining this verse away — confining it to the apostles, to the first century, to a special anointing that supposedly expired. But Jesus attached no expiration date and no special class of recipient. He said he that believeth on me. That is you. The works flow not from a rare gift but from the same union, the same indwelling Spirit, the same position that He occupied. He performed His works not as God showing off from behind a human disguise, but as a man living in unbroken union with the Father, governed by the Spirit. And He plainly said His people would do the same — and greater, because He was going to the Father and would send that same Spirit to live inside them.

This is not aspirational language meant to inspire. It is structural language meant to relocate you. The same Spirit who raised Christ from the dead lives in the believer. The same union is offered. The same jurisdiction is granted. The reason the church has so rarely walked in it is not that the offer was withdrawn. It is that we have lived as visitors to a country we were made citizens of — admiring the blueprint, framing it, hanging it on the wall, and never once building from it.

Section IIISpeaking From, Not About

So what does governing from the new realm actually look like in an ordinary day? It begins with the difference between speaking about God and speaking from God — and that difference is the whole of it.

In the old realm, even our prayers were petitions sent up from below: a citizen of earth pleading with a distant heaven to please come down and intervene. That is the prayer of a man who does not know where he is seated. The believer who knows his position prays differently. He has learned, as Jesus did, to first perceive what the Father is doing — not by analyzing the situation with the sensory mind, but by the quieter faculty of the spirit — and then to speak in agreement with it. Not flesh-words, born of fear and reaction. Spirit-words, spoken from the seat, carrying the authority of the realm they come from.

Remember from Part Five what Jesus' words actually were: not information about a higher realm but substance from it. When He said "Peace, be still," the word peace was not a comment on the storm; it was a governing reality from a higher jurisdiction laid upon a lower one, and the sea obeyed. The believer's words begin to function the same way — not because of any technique or volume or emotional force, but because of where they are spoken from. A word spoken from the seat carries the weight of the seat.

And this gives us a plain, practical instrument for telling which realm we are operating from at any moment. The diagnostic is the emotional climate of our own hearts.

Fear, anxiety, frantic reactivity, the compulsion to control what we can see — these are not random moods. They are evidence. They are the readout that tells you the old operating system has quietly rebooted and you are once again running your life from the senses, deciding by what you can measure, reacting to shadows. The feeling is not the problem to be managed; it is the signal that you have slipped off the seat. And the answer is not to fight the feeling but to return to position — to remember where you are seated, and to speak and act from there again.

Section IVIdentity Is an Address

Jesus governed from a single, settled sense of where He was. He said it plainly: I and my Father are one. We have argued about that sentence as theology, and it is profound theology — but for Jesus it was also something more immediate. It was His address. It was the place He was standing when He spoke and acted. He governed out of an unshakable knowledge of who He was and where He was. He never had to work up authority, because He never lost track of His position.

The believer's identity works exactly the same way, and Scripture says so with startling directness.

Not as He was. As He is — right now, seated, reigning. So are we, in this world. Your identity in Christ is not a self-image to feel good about. It is a jurisdictional address — the place from which everything you say and do draws its authority. And this is why the enemy works so relentlessly to confuse your sense of who you are, because identity confusion is jurisdictional confusion. A believer who is not sure he belongs in the seat cannot govern from it. You will never speak with the authority of a country you do not believe you are a citizen of.

So the daily work is far simpler than the techniques and formulas the church often sells. It is not to acquire authority you lack. It is to stop forgetting the authority you already have. To return, again and again, to the address: I am in Christ, Christ is one with the Father, and from that seat — not from my circumstances, not from my feelings, not from what my eyes report — I speak and I live.

Section VAnd the Seen Realm Answers

What happens when a citizen of the new realm actually lives from the seat — perceiving what the Father is doing, speaking spirit-words from a settled identity? The physical realm responds. Not because a technique has been mastered, but because the physical was always designed to be governed from the spiritual, and at last someone is governing it the way it was built to be governed.

The storm grows quiet — not because the believer summoned enough emotional intensity, but because a word carrying the authority of a higher jurisdiction was spoken into a lower one by someone who knew where he was seated. This is not magic, and it is not the old realm's counterfeit — the attempt to manipulate the material world on its own terms by force of will. That was always sorcery, the Adamic reflex to master the seen from within the seen. Governing from the new realm is the opposite: the seen yielding to the unseen, because the unseen was always the senior partner.

I have to add the honest word here, the one this whole series has refused to drop. Walking in this is the work of whatever remains of your life, and you will do it unevenly. Some days you will live from the seat and watch the seen realm answer. Other days you will wake up back on the old shore, running the old system, deciding by fear before you have had your coffee. That is not the loss of your citizenship. It is the slow, real business of learning to live from a position you have held all along. You will govern to exactly the degree that you abjure — no more, no less — and for most of us, that degree is still far smaller than the inheritance we were handed.

You will govern to exactly the degree that you abjure.

Abjure the Realm · Ten Words Press

This is the landing point of the entire journey — not merely rescue from the old realm, not merely a ticket to a future paradise, but operational authority in a present one. The capacity to stand in the middle of the physical world and govern it from the Spirit, exactly as Jesus did, because the same Spirit that raised Him now lives in you.

In the final installment we turn to the one thing that remains after a man has learned to govern from the new realm: the lifelong refusal to go back. The old shore will keep calling. Dual citizenship will keep being offered. And the abjurer's last and most enduring vow is the simplest of all — never to return.